11 Sep 09: Homily on the 14th Sunday after Pentecost
14th Sunday after Pentecost – the Wedding Feast
Homily From “The One Thing Needful,” Sermons of Archbishop Andrei (Rymarenko)
“So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man which had not on a wedding garment: and he saith unto him, Friend, how earnest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth” (Mt. 22:10-13).
Such a Gospel the Holy Church offers today for our attention: the Gospel about the wedding feast. And here is the section which refers to both the good and the evil ones who gathered at the meal. And when the lord entered, he found one man who was not dressed in a wedding garment. And just for this, that he was not wearing a wedding garment, such a terrible punishment followed. He was thrown out, bound, and was cast into a place of fire. For us this may even be incomprehensible. What is this actually? (more…)

Sts Cyril and Methodius Orthodox Institute
“It will be hard for a rich man to enter the Kingdom of Heaven,” said Christ to His disciples. If you recall, last Sunday these same words appeared at the end of the Gospel reading. A young man approached Christ and asked, What should I do in order to inherit the Kingdom of Heaven? Then the Lord answered him: Fulfill the commandments. And when the young man said that he had already done this, then the Lord, seeing his heart, said: Give away whatever you have. But the young man was rich, and for him his riches were the power that gave him status in society, and therefore he bent his head and walked away. Here Christ said to His disciples: “Truly I say unto you, it will be hard for a rich man to enter the Kingdom of Heaven” (Mt. 19:16-23). 
“Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that He was buried, and that He rose again the third day according to the scriptures: and that He was seen of Cephas [that is, Peter], then of the twelve: after that, He was seen of above five hundred brethren at once…. After that, He was seen of James; then of all the apostles. And last of all, He was seen of me also, as to one born out of due time,” said the Apostle Paul. “For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am” (I Cor. 15:1-11).
A terrible picture is drawn for us by this Sunday’s Gospel. It begins with the folio wing words: “Therefore the Kingdom of Heaven is likened unto a certain king, which would take account of his servants” (Mt. 18:23). Among those servants was one who was indebted to the lord for a great amount. This amount was so great that in spite of his desire, he could never repay it. There was only one way out: the lord could sell him, his wife, his children, and everything he had. “The servant therefore fell down, and worshipped him, saying, Lord, have patience with me and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt” (Mt. 18:26-27). Listen, he did not postpone payment of the debt, he did not reduce the amount, but he forgave everything, completely, forever. It was as if nothing had happened, everything remained as before. A new, quiet life as before began. And even better: now this servant knew his master. He saw in him a loving father, and to work for such a father is bliss.